Paper Ghosts

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By Anna Evans:

By the water’s edge, the monument to the immigrant, looking back at the city, looking out across the wide and muddy river. Situated at the point of arrival, the old port of New Orleans, marking the point of embarkation, the journey’s end and the start of crossings and travels, hopes and dreams. A two-sided statue, a decorated figure, like those carved on a ship’s prow looks out to the water; an immigrant family look towards the city. The crescent city lies at a bend in the Mississippi River. A city haunted by its migrants, by their comings and goings, the history of these streets and those who walked them.

I remember our arrival. Crossing the Lake Pontchartrain causeway and losing sight of land, as if the train travels an endless bridge to nowhere. New Orleans is a surprise to me, a last-minute change to our plans, an unexpected part of our trip. And like the surrounding Louisiana swampland, it is like a new language, one I had never learned but feel I should know already. 

We have travelled 1300 miles across the land, thirty hours, half in sleep and half in daydream, and it is as if our souls lag behind. From our arrival at sunset, darkness quickly descends to shroud the streets in mystery. We are hushed and excited on arrival, caught in a tangle of new places and new impressions that makes this place feel curiously flat and enclosed, and we wonder what it will look like when daylight comes.

In the morning the sun is caught behind deep overcast skies, waiting to break through. We spend hours mesmerized in the pattern of the streets and the architecture of the old French Quarter. The city of music leads a dance in circles. The vibrant buildings with their elegant shutters, iron porticoes and ornamented balconies, the graceful sweep of the trees above. There are wooden verandahs and carved iron railings, with intricate patterns that take the solidity of iron and give it a careful fragility. 

In the square a group of musicians assemble, playing of impossible dreams, laying their heads beneath the stars of a thousand nights in a hundred different places, drawn to New Orleans from far and wide. Sleeping under the stars and dreaming of boxcars, of all the miles that went before. Something about this place grips and calls them back, the struggle and the sadness. City of roamers, the restless, or those who never had a home. The place to settle if you don’t wish to settle. 

Out on the street the rain comes again as we walk, at a distance from each other so that you are crossing the road while I am standing still staring fitfully, as if the answer could lie in these elegant streets of the French quarter. The rain descends, gallops down from the sky, and we watch from a corner of the street, sheltered by balconies and trees. The skies have darkened, and the rain still comes. For a moment we walk through and it soaks our clothes, water grows in puddles across the streets. The balconies and verandahs make a passageway through and we continue our walk entranced by the rain. Reflected in the pavements, in pools and rippled water forming, are the shadows of the pillars that are everywhere. A place of shadows, the rain brings out the shadows.

The rain in New Orleans. Hurricane season. Rainbow flags and cocktails, and dancing, sprawling tourists, visitors to New Orleans’ spirit of intoxication. Some with a hand on their money, others unguarded, out on the lookout for reckless times. And those elongated souls who look as if they had spent a day too many street wheeling, freewheeling, they forgot where they came from and where they were going.

The French Quarter is like a film set framed in black and white with the tension of a thriller. The restless fans and fire escapes, in all those old detective movies where the private investigator sits late at night in his office, nursing a whisky tumbler. 

We widen and lengthen our walks to the outlying districts, long streets of bright-coloured wooden houses, each one different from the next. It is slow progress as we stop to look at every house, on the way to Frenchmen Street, where the sun has broken through cloud, and shines powerfully through the heat and skies cast over. 

Next to the painted elegance of the dark turquoise green and white house, dark red doors, with its balcony under the sweeping shade of the tree; is a tiny pink house, with a small pointed roof and large windows and doors, green and purple shutters, its steps and iron railings besieged by trailing plants, ivy-covered like something from a story. 

There are pillars with overhanging roofs and lanterns, steps out onto the street. We walk the pavements through trees and plants, depth and shade, and flowers pink and red. Looking down the tree lined street, pillars next to the trees, and shutters purple and green, blue and white, yellow in the streets beyond the French quarter, in Marigny and Bywater. A play of light and shade, shade and light. 

The streets make a poem to the transient. Trees in flower everywhere and hanging baskets with ferns or lanterns decorate the houses, each one taking on new colours and depth, a beautiful façade of permanence claimed back at night by shadow, the deep shadow of darkness that covers the streets when night falls, changing them back. 

Here the pavement is brick and uneven, the roots of the tree below the surface, deep cracks in the road. I always knew the earth was moving but here is the proof spread large. Living on borrowed time, borrowed land, propelled by its legends – the new and the ancient exist side by side - as if this city reveals its faults and its truths like the deep cracks in the road. Life is uncertainty, the roving spirit says it best. The feeling that life is closer here, that it is right at hand, to be lived; the tenuous and unsettled feeling, the one that doesn’t put down roots, or none too deep. For the roots of trees lie just below the surface and erode the stone above as they spread outwards, upwards; as if they might uproot themselves and walk away.

I want to piece it together, to work out if I belong here. So, the saying goes, the legend tells, the city will let you know if you were meant to stay, meant to leave. And I want to be the one the city welcomes, but I know also that there is something here that unsettles, that displaces me deep down.

Under the bridges, the tent cities remain. New Orleans evokes this sense of wandering – for those who choose it, those who don’t. In the faces of those who pace back and forth, day and night, up and down, for a dime, a dollar, a nickel, in the patient, hunted faces of those who lost everything, those who never had it, those who go looking.  

They make paper monuments now to honour all those who were forgotten, unrecorded. You can find them at street corners, down by the water, if you’re looking. From where we cross by boat, to Algiers, on a deserted ferry, to deserted streets between the heavy showers of rain. Heat-steeped, sleepy Algiers, where we trail around, looking for something we never find. 

New Orleans wears its history in layers, like the paper ghosts standing on corners. The city haunted by the spectres of all those who passed through. I float through the map, tracing the streets as I go. I can only write the poem of a stranger to this city, another visitor entering its spell, city of illusion, of powerful emotion. New Orleans you keep on returning to me, keep calling me back. I walk along your streets in shadow. 

I walk along your streets in shadow, watching the changing light, remembering how darkness falls like a cloak, changing the streets, calling them back. 

***

Anna Evans is a writer from Huddersfield in the north of England, currently living in Cambridge. Her interests are in migration and literature, cities and movement, and she has completed an MA in ‘Writing the Modern World’ at the University of East Anglia. She is currently working on a project on place in Jean Rhys’s early novels, and you can follow her progress through her blog, And The Street Walks In.

Akinbode Akinbiyi at Martin Gropius Bau, Berlin

By Sara Bellini

In The Language of Cities Deyan Sudjic writes“A city is made by its people, within the bounds of the possibilities that it can offer them: it has a distinctive identity that makes it much more than an agglomeration of buildings”. Akinbode Akinbiyi’s pictures are portraits of a street, a corner, a moment. He captures the soul of a place through its inhabitants and the social texture that binds them to their cityscape.

“What I’m doing is observing, taking part in this urban phenomenon and trying to record documents. It is a kind of fine sensibility of understanding the passageways within the city.” In his psychogeography of the image on film Akinbode Akinbiyi explores the particular and the everyday, achieving a universal representation of what makes up collective life and how people experience their shared environment.

Akinbiyi is a photographer and artist that has walked and documented the streets of cities and coastlines of Europe, Africa and America. He has lived in England, Nigeria and Germany and is now based in Berlin. His collection of works reflects his wanderings and includes series like African Quarter (Berlin 1990s–today) and Lagos: All Roads (1980s–today). Selected pieces from his long-term projects will be on display at the Martin Gropius Bau in Berlin from today until 17 May. The exhibition is called Six Songs, Swirling Gracefully in the Taut Air and is curated by Natasha Ginwala.

Akinbode Akinbiyi: Six Songs, Swirling Gracefully in the Taut Air
Martin Gropius Bau, Berlin
07th February 2020 - 17th May 2020




Motzstrasse

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By James Carson:

On a warm autumn night, I ordered a beer at a bar in the Schöneberg district of Berlin. On one of the plasma screens positioned behind the bar, Danny Kaye was duetting with Kermit the Frog. On another, a different coupling was in progress between a half-naked firefighter and a young man with a hunger for a half-naked firefighter. A third screen was advertising forthcoming events: Leather Pride, Halloween, Christmas. Before long, another year would have passed into memory.

In a city freighted with history, Schöneberg carries the weight of the past with a rare delicacy. A few blocks from the bar, the art nouveau U-Bahn station on Wittenbergplatz is a testament to Berlin’s imperial heritage, and to its 19th century transformation from  “a dingy city in a marsh” – as Mark Twain put it – to “ the Chicago of Europe.“

Next to the station, an understated sign displays the names of  Auschwitz, Treblinka, Dachau and the other prison camps where millions were murdered. Many of them began their hellish journeys at Wittenbergplatz.

Further south, the sandstone city hall of Schöneberg was the location for John F Kennedy’s famous speech, in which – depending on who you believe – the President of the United States may or may not have proclaimed himself to be a jam doughnut.

This well-heeled quarter is an architectural Irish stew. Gründerzeit apartments, sporting preposterously ornate balconies, rub shoulders with plainer post-war facades painted in unexpected flavour combinations of aubergine and custard, beetroot and lime. Modern, glass-fronted hotels share the streets with antique stores, booksellers and sex shops. The famous names attached to Schöneberg are as diverse as the landscape: Helmut Newton, David Bowie, the Brothers Grimm.

It’s in this multifaceted neighbourhood that I found myself on a still, September night. Like many a gay bar from Brisbane to Baltimore, this one had a cross section of clientele: locals and tourists, the handsome and the hopeful, the deluded and the desperate.

A low buzz of conversation – punctuated by the occasional grunt escaping from the darkroom – was overlaid by a soundtrack of Europop. The barman conveyed quiet authority, his burly figure contained by a leather harness that was less of a fashion accessory, more a work of civil engineering.

I was embarking on my second beer when the cops arrived. Two, then four, then half a dozen police officers entered the small bar, and paused to survey the scene. Hello, I thought, it’s somebody's birthday, and I sat back to enjoy the show. I had to hand it to them: they looked the real deal, right down to their off-yellow uniforms and don’t-fuck-with-us expressions.

They fanned out, resting glances on clots of men around the bar. From somewhere, a wolf whistle was followed by a snigger. One of the cops caught my gaze, then released it before heading into the darkroom. The occupants must have thought Christmas had come early.  

Two officers were stationed at the door. One nudged the other and gestured in the direction of the plasma screen, where the firefighter was no longer merely half-naked. The cop’s mate gave a little smirk.

The lights went up, Sophie Ellis-Bextor was cut off in her track and the show began. I looked on as the police did their thing: asking questions, taking names. The years fell away.

During the 1920s, Berlin was a magnet for people in search of the freedom to be themselves. In Motzstrasse, Marlene Dietrich performed at The Eldorado club, where men dressed in lace frocks and called themselves Letty and Countess Marina. A few streets away, Christopher Isherwood chronicled a decade of decadence in the company of Sally Bowles and an assortment of male playmates. Beyond Schöneberg, more than 100 Berlin bars, cafes and clubs welcomed homosexuals, lesbians, transvestites, and any curious souls open to the idea of difference as a way of life.

The new era of tolerance extended to wider society. In print, on the stage and on the cinema screen, gay men and lesbians began to emerge from the shadows. And in medicine, a pioneering physician, Magnus Hirschfeld, attempted a better scientific understanding of homosexuality.

While some regarded Berlin as enlightened, others viewed it as degenerate and perverse. By the beginning of the 1930s more bars were being raided by the police. Names were taken, arrests were made and most bars were closed. A fortunate few, like Christopher Isherwood and Magnus Hirschfeld, escaped the worst. Hirschfeld’s library was an early victim of the Nazi book burning frenzy.

Homosexual men now lived in fear. Affection and affectation became incriminating acts. A gesture or a look could lead to the concentration camp. Once there, inmates were ‘re-educated’, through slave labour, castration and horrific forms of surgical experimentation. Almost two-thirds of the 50,000 homosexual men sent to the prison camps died there.

I approached the barman who was grimly observing the police as they checked ID cards.  “Is it drugs?” I asked, in a low voice. He rewarded me with a look that Berliners hold in special reserve for imbeciles, and nodded towards an ashtray on the bar.

As quickly as they’d arrived, the cops were gone. The soundtrack resumed, accompanied by a chorus of resentment.  

“They made us feel like criminals!” said one aggrieved voice. “Yeah, said another, “You can smoke dick in here, but you get treated like shit for a fucking cigarette!” I’d never answered tobacco’s siren call. It was this that had spared me a brush with the law.

Today, The Eldorado is a supermarket, with a photograph of Marlene Dietrich at the door, and further down the street, the Hirschfeld pharmacy is named in remembrance of an early champion of gay rights. On nearby Nollendorfstrasse, a plaque outside Isherwood’s apartment offers a reminder that these storied streets are where Cabaret was born. And at Nollendorfplatz, a triangle carved in pink marble remembers the homosexual victims of a regime that promised to make Germany great again.

It was business as usual when I returned to the bar the following evening. Except now there was a hand-scrawled note taped to the door:

NO SMOKING – BY ORDER OF THE GOVERNMENT

***
James Carson is a writer from Glasgow. His work has appeared in various magazines, including From Glasgow to Saturn, The Skinny and ExBerliner, and his stories have also been selected for anthologies such as Streets of Berlin, Tip Tap Flat and A Sense of Place.