Minor Moorlands Roads – Part Two

During the summer of 2022, Emily Oldfield set out walking the minor roads pushing into the moors around the town of Todmorden, West Yorkshire – many of them traversing and toying with the county boundary into Lancashire. Emily has long-been interested in edgeland spaces, and these roads in particular as routes of intimacy and abandonment simultaneously; built with great intent by former generations, now rarely-used – places that are neither footpath nor main road, where the pedestrian could then be seen as another aspect of the ‘edge’.  When feeling ‘on the edge’, to choose these routes can be paradoxically a place of solace, possibilities, even power.

The walks – published here on Elsewhere in a three-part series – are an exploration of intimate abandon, loss and yet the courses that connect us – chiefly, love.

Stones Lane

We step into them every day – human remains. From the pavement underfoot to the paths we take, all are a past push… not a mere trace or fragment, but a site of sheer force and cold sweat. 

It is easy to package ‘the past’ as something abstract; an echo in what we say about a place, a sort of ether that runs between the fingers of a hand gesture. Over there. But man-moved stone serves up the past somehow even closer to the present, as presence, an almost-paradox that pulls us further towards it. 

This morning I take the lanes heading towards Stones, a scattering of farmsteads situated high on the hills above Todmorden, close to the dark clutch of Dobroyd Castle; a site of Victorian extravagance now scarred-black and haunted by its own intended splendour. So much moved stone still stirs here – from the weathered warp of the buildings I mention, to the lie of the lane. I scatter pebbles as I walk, dust dredging peat-pickled boots as I look at the dark hump of the hills towards Bacup. I wonder whose tread pressed form to fragments before me, who first laid the course, rolled the rock that now is the route. 

My musing is interrupted by the fourth tallest standing stone in Yorkshire. A looming bolt of blackened by time, it spears the edge of a farmer’s field –around 12-feet tall and bolstered at the base by a rough ring of hewn rocks. Blasted by factory fumes and the bitter bite of persistent Pennine winds, its dark edges give it the demeanour of a far-flung weathervane. A lightning rod. A question mark with no stop. 

But I stop. Perhaps there is an absence in us –an inherited ancestral ache –that angles us to the stance of certain standing stones, how the solo walker finds their body flexing slightly to match its bearing. Falling into those before us. For how many bodies bore this great rib of rock upright?

And when? Surprisingly little information arises about this stone, with no agreed date on when it was set up. Records exist of it being present by 1921, but no known reference before then. Not even a name. 

It is a tongue in the mouth of a time we have no words for. It may well have still been standing in previous centuries, erected as a monument  to the Great War, even the Battle of Waterloo. 

Or older.

Yet the implications of modernity could be seen to stain. Why is that? This stone waits, straddling the border between monument and monolith, track and field, logged and lost. Wavering.

And how when we waver, we reach for rock. The craving to stand in stone seems a human one, time-over: monoliths, buildings, byways, graves. Monuments not only of memory, but for memory. We all become it. I lean against the layers of touch, the sun-soaked rain-rinsed hours of finger-cracking contact, baked into the bulk of the drystone wall. I lean and lean, feel its unknown weight pushing my tissues closer to bone. And still I can’t reach the stone. No human armspan could from here. 

Perhaps it is this ungraspable intention, the tactile unknown, that draws us in particular to menhirs; standing stones. 

So we keep reaching.

And I keep walking. 

Doghouse Lane 

Steep slopes draw abandon to the surface. I think about it as I take on the tarmac of Doghouse Lane, a track arching up out of Todmorden and unspooling over the moors to Cornholme. The initial incline is unrelenting, the course quickly gaining ascent as it pushes above the town, as desperate as an outstretched arm. Get out.

Breath builds behind each footfall, arms loosen, and I feel the familiar angst under my ribs dissipate into something else. Each inhalation echoes through the body. I am drawn to walking these minor moorland roads – typically unfashionable and unpublicised routes, often overlooked as the territory of the occasional land-rover, nearby farmer and the lost. Here the walker encounters the road –a craft of human hardship and hiccup in the land simultaneously – alongside the pummelled patchwork of South Pennine moorland. We become the borders, occupy an edge.

Abandon. Mind and body orientate to the undulations of terrain, thoughts fuse. I quickly pass the florid green of cultivated trees above Centre Vale Park and push on amidst the unfolding brushwork of burgundy, brown and off-yellow moorland. Wind hits every exposed angle of my face. I find myself simultaneously an onlooker and an accomplice as the landscape loosens like a shaken sheet, moving with my grasping stare and eager tread.

A few scattered farms fleck the opening aspect of landscape, and the occasional large car passes – somehow cold and impersonal. I keep walking, the interlocking valleys of the Cliviger Gorge on one side and Walsden on the other opening up, spangled by interlocking sunlight and low-lying cloud. Inherited abandon. The very road beneath my feet is a flex of it, forged in a past where it meant more than just an occasional, isolated track. Its name darts between possibilities; Doghouse becoming Parkin Lane, then Flower Scar Road, then Tower Causeway, ending as Carr Road. Furrowed edges tell of agricultural attempts ages  back, now wandering half-shorn sheep occupy. They drift into the single-file road in the absence of any fence or wire.

I drift too, body buffeted by wind and warm coils of temperamental sunshine. In these moorlands, the breeze breathes through industrial remains as much as it rolls the cry of the curlew, the pheasants trembling trill. On my left, the hills bordering the East Lancashire town of Bacup push up, their blown-brown backs intersected by turbines, pylons and brooding pine plantations. 

And then I stumble into Sourhall. An old row of terraced cottages marks the site of something so much bigger. A public information board tells me of this later on the route, far-flung and stark like the most melancholy of memorials. Out of place. For the cottages, and a rather uncanny estate of half-finished new-builds behind them, tell  little themselves of a former factory (Peel Mill), later to become a Smallpox Isolation Hospital in 1874. Industry becomes illness. Exposure becomes isolation.

Inherited abandon. The surge within myself I meet in walking the weave of these moorland roads. And when I wonder of how the ill would have watched the thrashing, flexing moor arch around them, I pull my coat closer and keep the route. 

***

Emily Oldfield is a writer especially drawn to exploring landscape, the feel of place and relationships to it within her work. Born in Burnley in 1995 and growing up in the East Lancashire town of Bacup, her first poetry pamphlet Grit (published by Poetry Salzburg, March 2020) explores the history and folklore of the Rossendale Valley of her childhood. Her second poetry pamphlet (also with Poetry Salzburg) is titled Calder and due in 2022, largely exploring the Upper Calder Valley, West Yorkshire - especially around the town of Todmorden, where she currently lives. Emily is now working on a book and probably wandering somewhere in the West Yorkshire/East Lancashire edgelands.

The Bleak and Wild Desolate Shore

By David Murphy:

Along the very tip of the Olympic Peninsula—
harbored by sea stacks,
washed by the ablutions of frequent rain,
and scrutinized by the salmon-keen eyes of fierce eagles
who sit perched with feathers made wet and salty by ocean spray—
lies a beach spliced by piney evergreens and the wintry Pacific Ocean.

It wears as its mantle a cloak of becoming fog:
wide filaments of thick mist wreathe the beach’s shoulders,
narrow wisps tuck into the crevices of teeming pine,
and, like a stole, that pale brume softly embraces
the necks of the majesterial, protruding stones.
The beach’s curvaceous, serene form lies upon its side
with its back to the land, knees tucked up against the tide,
with its stone lips ever kissing the briny, icy waves.
Water is its heart. In the rain, in the sea and spume,
throbs the lifeforce that begets the beach’s growth and decay,
shapes its projecting stone fingers, and creates its austere beauty.

In the night, the wan moon with its grey craters
beams down on sword ferns glowing nearly phosphorescent
and flashes on the bottle-gold eyes of great horned owls.
The moon turns milky the evergreen forest that adorns
the beach’s hips, and the moon tints the bleached driftwood
from day’s ivory to an iridescent alabaster of night.
That moon casts upon the beach’s cliffs a lustre
that speaks of shining rock, and, with its hushing silence,
it seems to make the surf’s voice boom.
With wind, the beach’s trees move sinuously and with susurrant song.
In the moonlight, upon the beach’s damp and footless shore,
lie whips of bull kelp, washed up and drying,
with algae blades like Medusa’s chaotic hair, their origins
in the marine forests of stone mantlepieces and rocky shelves.

The crows cackle madly in their rookery, the wind whishes,
surf roars, eagles scream, seals honk and bark and cry,
clouds morph then rework their hues, tides ebb and rise,
marshy mushrooms rise and rot with the sun’s circling,
the fragrance of evergreen sap freshens the air, salmon run,
gulls bed their island colonies with bones, osprey preen and fish,
glossy baneberries bear fruit like murderous scarlet pearls,
and purple mountain saxifrage color the cliffs.

In antiquity, the Makah resided here
using yarrow for childbirth, red cedar for dugout canoes,
yellow cedar for clothing, spermaceti for candles,
stones buffed by water to high polish and wound
by withy willows for anchor stones, having halibut for dinner,
sea otter teeth and whale fins for art, cherry bark for basketry—
which tightens as it dries—and bones for awls and adze handles.
They used tides and stones and fences to catch fish,
laid white clam shells on the tidal floor for better contrast
to see the fish in their traps. On a crisp, windy spring night
six hundred years ago, the tribe gathered on the damp beach
after partaking in a feast of salmon, octopus, and halibut
for a sacred ritual conducted to send its rowers and harpooners offshore
in a twelve-seated canoe to hunt whale. A chief chanted,
sang, worked the crowd into a frenzy before the night fire,
and when the throng felt most animated, the chief
poured whale oil onto the fire, so that it soared, crackling to
a crescendo, rose like the wave of a tsunami, and
in the dark night the bellowing and shrieking
of the Makah were swallowed up by the forest.

Over this desolate beach there is a kind of peacefulness:
gently lapping waves, the soft pattern of rain,
the rustle of a crow’s wings. It appears desolate, Shi Shi,
here in winter.

***

David Murphy was born on Easter Sunday in a small town in northern Oklahoma.  He attended public and private schools in Oklahoma and Louisiana.  He graduated from Oklahoma State University and Kansas State University, and he studied abroad on scholarship at Lunds Universitet in Sweden.  Later, he worked in Afghanistan during the war as the Administrative Director of a project funded by The World Bank.  He worked in Riyadh, then he won two English Language Fellowships from the U.S. State Department’s Bureau of Educational and Cultural Affairs.  He was posted to Mexico.  He then worked for four years in Washington state government as a Program Supervisor for Title III funds.  Now he lives and writes full time in a small Mexican pueblo near the Pacific Ocean.  

Notes on Walking: Athens, London & Ottawa

By Ashley Alexandra:

There are two million cafes in Athens and each one is perfect.

In the summer, the city smells like hot garbage. But at 2am, sitting on our balcony, I could smell the bread baking from Takis’ Bakery just below. There isn’t a better smell in Athens. Except maybe for the scent of night-blooming jasmine along the Acropolis. It’s so sweet it nearly suffocates you.

It’s illegal to charge more than 50 cents for a bottle of water. It’s simply too hot to mark up such an essential item. Athens is hilly and exhausting. The sidewalks are fleeting. They drop off without a moment’s notice and all of sudden, you’re in the street facing off against bad drivers, the worst drivers, who are trying to kill you for daring to enter their designated space. How does anyone operate a wheelchair, or a broken foot or a pram in this city? They must stay home.

It’s hazardous, but rewarding to walk in Athens. Athens is all vistas and tableaus. No one in their right mind would tire of seeing the Parthenon suddenly appear, floating in the distance, when they turn a corner. So too, the crumbling storefronts that look like they haven’t been shopped in since 1974. Or the old men on a corner kafeneio sipping coffee and gossiping. I never tire of these things.

There are flowers everywhere in Athens. They grow wildly. Jasmine, Bougainvillea, Wisteria. Spiderwort, Lantana, Poppies. Flowers that would cost you $60 for a couple of blooms in a clay pot back home. There are Cypress trees and Monstera. Palms and Giant Aloes dotted all along the hills. Mega Aloe. Megalo.

I never wore sandals at night, for fear of cockroaches scurrying over my feet. Late night Athens is so very alive. You don’t see much public drunkenness in Athens, but everybody is gathering and drinking and yelling. Families come out at 11pm; children can finally use the playground equipment without getting burnt by the metal.

Athens is pink and fractal. You can walk to the ocean in an hour. Once I watched it snow on the Acropolis. It’s the best place in the world.

***

London is an international space station. It’s moody and orderly.

I hated London. I made playlists about wanting to leave and walked around angrily. There are so many private gardens and gated communities in London. Who do these Hampstead snobs think they are?

The public parks in London, though, will change your life. The best Christmas I’ve ever had was spent drinking a coffee while walking in Hampstead Heath. Reading the names of the various species of roses in Regents Park is a walking meditation. I’ve heard there are even dinosaurs south of the river but I never made it there. I have seen the parakeets, though. And the deer. But it's the foxes, nocturnal and elusive, that delight me the most.

Nobody looks at you in London. There is no unwanted eye contact. This is a city of anonymity - something I didn’t know that I desperately needed until I got it. The homes in London, curtains ajar, practically beg you to sneak a peek as you walk by - another simple, anonymous joy.

London is brise-soleils and bench dedications. Always remember to read the plaque. If you’re lucky, it’ll punch you in the gut.

London is a vortex. It’s 800 small villages that have nothing to do with each other and the architecture shifts accordingly. I walked from my home in Finsbury Park to my office in Bloomsbury. From overcrowded sidewalks to quiet gardens. On Holloway road, I walked past Turkish grannies rolling gozleme in the kebab shop windows. On Gower street, I walked past enough blue plaques for a year’s worth of history lessons, which all boil down to this: everyone who’s anyone has lived in London. London didn’t even have a Mayor until the year 2000. There is no centre. It does not hold.

London is a brutalist utopia. The Barbican. Alexandra Estate. Trellick Tower. Balfron. Brunswick Centre. Royal Festival Hall. These are places built for walking. The architects just didn’t plan on cars getting in the way. London is a refuge for the perambulating, misunderstood modernist.

It feels good to walk in London. It’s so easy to walk in London. It’s better to walk than take the Night Bus, certainly on a Saturday night. Just watch out for moped thieves. Don’t stand checking your phone at an intersection. Actually, just keep walking if there are no cars. Watch the traffic, not the traffic lights.

Bury me in Abney Park cemetery. Or in Highgate, next to Karl Marx and his maid. Or maybe just a bench dedication along the Parkland Walk.

***

Ottawa is just a concept. It could be Dallas or Calgary or Buffalo. Where is our vernacular? Why can’t I see it?

It’s difficult to walk around the city that you grew up in with fresh eyes. I walk past memories. Dull and stupid memories. There’s where I had my root canal (Carling ave). There’s where I skipped school and bought my first records (Lincoln Fields Mall). There’s where I almost got married (Hintonburg). Ottawa is an unwelcome memory palace.

If you walk one hour in any direction in Ottawa, you will inevitably hit unwalkable, ugly sprawl. It’s unwalkable because it’s ugly. It’s devoid of density. Every city has soulless suburbs, but Ottawa is drowning in them.

I don’t have to watch my phone or my bag in Ottawa. I can walk along the canal at 2am. The cars are still dangerous, but at least you can fight back here; I slam on their hoods when they try to cut me off.

There is a thick layer of ice along the sidewalks for five months of the year here. The city government doesn’t care about pedestrians. Helsinki has heated sidewalks. Ottawa has a transit system whose train tracks freeze in the winter.

Ottawa is fragmented and complacent. Everyone looks at you as you pass by. What are they staring at?

For an entire month last winter, nazis and white supremacists took over the downtown streets and occupied the space directly below my apartment. I threw ice at them from my balcony and gave them the finger as I walked by. I told my boyfriend that I hated it here and booked a trip to London.

***

Ashley Alexandra was born and raised in Ottawa, Canada. She has lived, worked and walked in the UK and Greece. She is a militant pedestrian and a strong advocate of participatory democracy.