Podcast: Language Keepers

Marie’s Dictionary – Photo Emergence Magazine

Marie’s Dictionary – Photo Emergence Magazine

By Sara Bellini

“I left my Indian language behind when my grandma died. So that was it. Since 1991 I’ve started remembering words: lake, ocean, sea... I wrote them down on pieces of paper [...] I would wake up [around] 1 o’clock and write down a word. I guess I dreamt about it or something, maybe my grandma was trying to tell me: remember, remember.” 

Marie Wilcox is 85 years old and she’s the last fluent speaker of Wukchumni, one of the Indigenous languages of North America. She gathered all the words she could remember and compiled the first and only Wukchumni dictionary, typing on a computer until late at night. Her daughter started helping her and picked up the language herself, taught it to her own daughter and grandson, and is now  teaching it to anyone interested in Indigenous cultures. The story of this family’s efforts to save their language from extinction, and that of three other Indigenous communities across California, is told in the mini-series Language Keepers.

In 2018/19 Emergence Magazine documented the process of revitalisation of the endangered Tolowa Dee-ni’, Karuk, Wukchumni, and Kawaiisu languages, which culminated in a multimedia story and film. This autumn they have released additional material in a six-episode podcast, to dig deeper into the reality of cultural extinction. Many languages solely exist in an oral tradition passed on from one generation to the next, which means that the only sources are the people who speak it, and in some cases, some notes written by foreign anthropologists. 

In terms of language loss, California is one of the most endangered places in the world: 200 years ago over 90 languages and 300 dialects were spoken, and today only half of them remain. This is the result of centuries of colonisation, Christianisation, forced assimilation, relocation, rape, enslavement, repression and genocide. The collective intergenerational trauma and the linguistic imperialism that allows participation in the political, economical and cultural life of a country only through a dominant language, are key factors that lead to language extinction. Language connects us to our ancestors, our traditions and the place we live in. Language loss is not just an individual identity crisis, it’s the loss of a worldview and the loss of diversity for society at large.  

Indigenous Languages in California – Image Emergence Magazine

Indigenous Languages in California – Image Emergence Magazine

Loren Bommelyn is the last fluent speaker of Tolowa Dee-ni’ and contributed to finalising the alphabet in 1997. He explains that, in his native language, to express where you are from you say that “you are actually from that ground. [...] There’s a bond to that place, almost as if you were a sibling, so everything in that environment becomes intimate to you: the shape of the bark of a tree, the way a tree forks [...] We’re all interconnected, we’re all interrelated, it’s all interlaced into one gigantic entity. [...] This understanding of the universe and how we relate to our universe is bound within your language. If you don’t learn your language you miss out on that understanding of how the world fits together.”

Indigenous languages foster a connection with the environment by expressing and shaping a mindset where humans are not separate from nature. By passing on traditional ecological knowledge, Indigenous people have been able to maintain and value a sustainable relationship with their ecosystems - a relationship endangered everywhere by urbanisation, industrialisation and capitalism. In a time of climate emergency and a related pandemic, this resonates more than ever. 

Language Keepers takes us on a linguistic journey that explores the legacy of colonialism within Indigenous communities in North America, and the complex and transformative dynamic of language revitalisation. It is a reminder of the multiplicity of identities and lack of equality in our multi-ethnic societies and, most of all, an invitation to heal.

You can listen to the Language Keepers Podcast on the Emergence Magazine website, and find out more about Indigenous languages in California.

Printed Matters: Fare

Photo: POST

Photo: POST

By Sara Bellini

Sometime during the first lockdown, I found myself longingly holding a copy of a beautifully designed magazine called Fare that I had picked up because of the word ‘Glasgow’ in all caps on the cover. It was already clear to me at that time that my trips to the UK were cancelled for the immediate future and possibly indefinitely - so I started exploring momentarily inaccessible places through literature.

Reading Fare turned out to be an immersive experience where I would go back and forth from the page to my memory. The texture and complexity of the city were there: the sounds and smells as well as the visuals, and most importantly the taste. Glasgow is not an obvious place where to look for outstanding culinary experiences, and yet if you’re open to serendipity, you’ll find plenty of them.

Fare is a travel magazine focusing largely on food, one city at a time. It was founded three years ago by Ben Mervis - food writer and contributor to Netflix Chef’s Table - combining his degree in medieval history, his experience working at noma and his passion for writing. It would be more precise to state that the magazine is about the cultural scene of a specific place, as it doesn’t feature only tasty treats. But culture is an abstract and general term, while Fare looks at the particular with a meticulous and gentle eye.  

Beside Glasgow, Fare has been to Istanbul, Helsinki, Charleston (SC), Seoul and Tbilisi and the latest issue on Antwerp is just out now. The choice of location as well as the themes of the articles set the magazine apart from more mainstream publications, which tend to stick to big names and offer a polished and homogeneous image of a city. Rather than featuring well-known Michelin-star chefs, Fare looks for stories of ordinary people that have managed to create - inside or outside their kitchens - something valuable for the community around them. The way these stories are captured in full colour - through words, photography or illustrations - makes sure they can be enjoyed by readers that have never been to or will never visit the place they’re reading about.

Food is a vessel to pass on traditions and link generations across time and sometimes across space, like in the case of Punjabi immigrants in 2019 Scotland. It’s also the glue of community, especially in multi-ethnic and economically diverse cities. Food brings people together to share something that goes beyond your five-a-day and is rooted into collective memory. Food is about people and the relationships between them, as well as their relationship with the place(s) they call home. That’s why it’s important to tell these stories and we hope Fare will keep doing so for a long time.

Here is our chat with Ben Mervis:

Photo: POST

Photo: POST

What have you learnt from Fare in the past three years?

I've learned so much: about Fare itself (what it is and isn't), and about creating a magazine. Most indie publishers like myself have little or no prior experience with magazine publishing before getting started. As a magazine, we've really found confidence in our voice and design in the last couple of issues. In some ways, I regret Fare not being a quarterly magazine, because each issue is a chance to improve on the last, to tweak things that went wrong and try out new ideas! I'd love to have more opportunities for doing that.

Could you talk a bit about the connection between food, history, community and culture at the heart of the magazine?

Yeah! So my background is in history--medieval history--however, I fell into the food world when I moved to Copenhagen several years ago. Traveling around the world with my then-boss, René Redzepi, I began to understand new cultures through their food: meeting cooks and craftsmen and hearing local histories tied to food production or technique or ingredients. It was incredibly fascinating. When I started Fare it was a very natural convergence of all of those things.

Why did you choose the print magazine as a format? 

To be honest I chose print before I knew or had decided anything about the magazine itself! This came as a love of print.

How do you pick a city and which aspects of its culinary scene to highlight?

City selection is about creating a balance within the 'series' and choosing cities that are different enough to make each issue feel wholly unique and its own.

What are the literary inspirations behind Fare?

One was Italo Calvino's Invisible Cities. I love the idea that the same city could be described in a thousand different ways.

What are your plans for the next issue and how has Covid changed them? 

For the time being, Covid restricts our travel, so we're changing the structure of our magazine slightly to bring on a guest curator. They're an individual who intimately knows the featured city, and we collaborate with them on finding the right voices and themes for the issue. That's something you'll see for Issue 8 and Issue 9.

Is there anything I haven’t asked you that you’d like to share with our readers?

One thing we're really buoyed by is the fact that, in times like this, a desire to travel has not faded--even if the opportunities to do so have. We're really encouraged by the fact that so many people have written to us to say how Fare has helped them 'travel' in this time when armchair travel may be the closest they get to the real thing! 

Pick up a copy of Fare at Rosa Wolf in Berlin or at one of their many distributors across the UK and Europe. And if going into a shop is not a possibility, you can order it online.

The Path of Least Resistance

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By Kenn Taylor:

– I never thought I’d live in the countryside.
– This isn’t the countryside, it’s the edge of a city.


In Yorkshire though, the rural and the urban have a more indistinct relationship than elsewhere. Something not always appreciated by those born there. For those of us who moved in though, the ability to walk in an hour from Bradford city centre to, yes, up on a wild and windy moor, is not taken for granted.

The place that meant most though, was the Leeds-Liverpool Canal. I’d known the same waterway at its other end too. Liverpool though, is a river city, dominated in every way by the huge estuary. The canal there is an afterthought, just another body of still water amongst the many docks.

In West Yorkshire though, the canal has a central function, having helped define the districts and towns that it passes through. The shape of the cities too. When I shifted once more in my life, this time from London to the outskirts of Bradford, the Leeds-Liverpool became, by accident, hugely important to me.

Another canal, the Regents, had played a significant role in my brief time living in London. The dense urbanity of East London was exhilarating. To the point when I sometimes had to grip to manage the intensity of feeling. Like it had been in Liverpool too at its absolute best, but that was a deeper, more personal feeling of shared experience, communal understanding and expression. In London, it was an external force and you knew you were just a tiny cog spinning in it, which had its own allure. The canal represented calm in London. A long straight place to head along without a particular purpose. Somewhere to burn off energy when collected fears and ghouls and ideas threatened to overwhelm.

Moving from Bethnal Green Road to Bradford district meant no longer trains to Liverpool Street thundering past the front of my flat, instead expansive fields and skies. The canal though was a rare constant and still a place for mental space. In London, this had meant a deep walk through every shade of urban life, in that city now mostly polished to within an inch of its life. In West Riding though, it was a walk through increasing ruralness, striding into ever wider, open spaces. All along the way, the black and white mile posts at various angles of lean, reminding me that my origins in Liverpool were just a, long, walk away.

Without needing a car, the canal was a place to head where tension could be felt lifting from the shoulders, often with every step. Where tasks, troubles and frustrations could be put aside to go deeper about ourselves and everything else. On the surface, a straight graded route next to the murky mirror shimmer of water which required no thought or strain to navigate. Really though it is a winding, up and down route through the path of least resistance. The idea of this once deeply capitalistic functional waterway, now vintage leisure route, as a way of working out a way through lives which had involved some wandering and some extremes, was not lost on us. The passage of time felt slowed and so better to consider it. 

It helped. Both of us. Not having to think about the direction helped us to figure out where we should be going. Sometimes, breathing in as we passed further out with nothing around but fields sweeping away in the distance into hills, that same exhilaration again. Where you almost need to grip something, but now, sucking in fresh air rather than the dense electric hum of the city.

There have been more moves since, but I find somehow the canal keeps coming back. A much needed place to pace along the path of least resistance and think about then, now, the future, nothing at all. 

***

Kenn Taylor is a writer and arts producer. He was born in Birkenhead and has lived and worked in Liverpool, London, Bradford, Hull and Leeds. His work has appeared in a range of outlets from The Guardian and CityMetric to The Crazy Oik and Liverpool University Press. www.kenn-taylor.com

Online Event: Wanderlust and Memories of Elsewhere

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Join Elsewhere editors and contributors on 14 December for an online reading and discussion on wanderlust and memories of elsewhere, the places we’re longing for and those we are separated from, whether by time or distance. 

The starting point for the discussion are a series of essays published on Elsewhere: A Journal of Place earlier this year (see links below) and we are really looking forward to bringing together Sara Bellini, Anna Evans, Marcel Krueger and Paul Scraton to talk about wanderlust and belonging, what it means to be home and what it means to be away, at the end of this strange and anxious year.

To register: For Zoom login details, please send an email to paul@elsewhere-journal.com and he’ll send you the info you need to join the event.

Wanderlust and Memories of Elsewhere
14 December 2020
6pm in Dublin & Cambridge / 7pm in Berlin 

For updates, please also follow the Facebook event page if you are on the platform, or follow us on Twitter

Read the essays by our panel from the Memories of Elsewhere series....

Plateau of the Sun, by Sara Bellini

The Road to Skyllberg, by Anna Evans

La Fleur en Papier doré, by Marcel Kruger

The White Arch, by Paul Scraton

About the Panel...

Anna Evans is a writer from West Yorkshire, currently based in Cambridge. She writes about place and memory, travel and migration, and is working on a non-fiction project on the author Jean Rhys and the spaces in her fiction. You can follow her progress through her blog The Street Walks In

Sara Bellini is an editor of Elsewhere: A Journal of Place. She lives in Berlin, the place she calls home at the moment.

Marcel Krueger is the books editor of Elsewhere: A Journal of Place. His writing has been published in numerous places both online and in print, and he is the author of Babushka’s Journey: The Dark Road to Stalin’s Wartime Camps (I.B. Taurus, 2017) and Iceland: A Literary Guide for Travellers (I.B. Taurus, 2020). You’ll find him on twitter here.

Paul Scraton is the editor in chief of Elsewhere: A Journal of Place and the author of a number of books, including Ghosts on the Shore: Travels along Germany’s Baltic coast (Influx Press, 2017) and the forthcoming novella In the Pines (Influx Press, 2021).

Exercise Hour

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By Oz Hardwick:

I/

Monstrous ships slump in the harbour, waiting for the Town
Hall bell. The lanes leading down are already choked with
blossoms, and the cuts we once ran down hand-in-hard aren’t
wide enough for foxes. Where last week were squares and
markets, makeshift waiting rooms wait in uncertainty, the
weight of their brutal cleanliness more forbidding than
reassuring. Already there is graffiti blaming elite conspiracies,
proclaiming the return of the Seven Sleepers, demanding
urgent but unspecified change in tortuous letters not quite the
colour of blood. What Anglican hymns parroted in school halls
didn’t teach us, we learned from B-movies and pulp Sci-Fi; so
we know that, behind one of these neatly painted doors,
something is growing, mutating. The Town Hall bell will ring,
the ships will leave, and foxes will whelp in disused waiting
rooms. For everything else, we shall have to find new words,
remind ourselves how to speak.

II/

While one door opens on wedding flowers, another opens on
raised musical instruments, each a tableau vivant representing
celebrations as we once knew them. There are flags
everywhere, and homemade bunting disgorges from beneath
porches and gables. Children have painted signs and posters
for windows, with exuberant colours standing in for misspelled
slogans they’ve borrowed from the TV, and the smell of baking
is so thick you could cut it with a silver filigree cake knife and
serve it in moist slices before it has even cooled. Every garden
has a wind-up gramophone and grandparents with tartan blankets
across their knees, nodding to Vera Lynn on 10-inch shellac. One
door opens on winking candles, another opens on champagne
stippling a picture-perfect sky; each a photograph in a History
textbook or a PowerPoint slide in a recap of our progress so far.
We stand in discrete family groups, eating hot chestnuts and
revelling in familiar details until, one by one, every door closes.

III/

So, tired of walking the same prescribed routes, I have taught
myself to fly, fashioning wings from beeswax and Marvel
comics, copying strokes from the common stock of myth. It’s
easier than you’d think: easier than ignoring the nagging
tickertape of unreliable figures, easier than falling asleep with a
head full of voices. From the quayside to the trig point, people
are still stranded in their gardens, fumbling with musical
instruments that have been gathering dust for years, and
buffeting the air with every unfocused but untamed emotion
that can only find voice once we abandon the notion of
language. I wave at weeping pensioners, blow kisses to bright,
clapping babies, and they sing back to me, songs from stage
musicals and Disney favourites. The TV people want to know
everything, from my inspiration to my insights into the current
pandemic, but my phone’s on silent in a house I can’t pick out
from here, in the pocket of a coat I’ll never need again this
close to the Sun. Wedding flowers wilt and the Town Hall bell
rings

***

Oz Hardwick is Professor of English at Leeds Trinity University, where he leads the postgraduate Creative Writing programmes. His chapbook Learning to Have Lost (Canberra: IPSI, 2018) won the 2019 Rubery International Book Award for poetry, and his most recent publication is the prose poetry micro-novella Wolf Planet (Clevedon: Hedgehog, 2020). He has also edited or co-edited several anthologies, including The Valley Press Anthology of Yorkshire Poetry (Scarborough: Valley Press, 2017) with Miles Salter, which was a UK National Poetry Day recommendation, and The Valley Press Anthology of Prose Poetry (Scarborough: Valley Press, 2019) with Anne Caldwell. www.ozhardwick.co.uk

Sketches of China 03: River Scene, Qinhuai by Night

Illustration: Mark Doyle

Illustration: Mark Doyle

This is the third instalment of Sketches of China, a collaboration between the writer James Kelly and the illustrator Mark Doyle.

The mother river, the artery around which the city’s historic heart once grew, its banks now thronging with crowds, an ancient temple from another time – all but forgotten – standing behind them, the reflections of a neon dragon shimmering on the murky olive waters, couples and families pausing for photographs on the bridge, feigning indifference to the smell of putrid waste hanging in the air, stopping to watch the pleasure boats as they pass below, all lit up in yellows and reds, swallowed by the darkness of an arch from which bats emerge, their wings tracing flights of Brownian motion in the night, crossing the bridge and turning off on the other side, off down a street lined with gift shops, running the gauntlet, avoiding eye contact and playing deaf to the hawkers’ cries as they echo off the walls, finding a moment’s respite from the humidity in the chill gust emerging from a department store before being enveloped again by the muggy air, leaving the water to drip steadily from the air conditioning unit as miles away a chimney belches out coal smoke, turning off down an alley leading to the metro, the street lined with counterfeit goods, the sound of raised voices, a slap ringing out in the night, descending the stairs, the dry click of the carriage doors, sterile, modern, and a lingering question as the train pulls away: the mother river, what will her children become?

***

James Kelly is a writer and translator with a strong interest in landscape and time. Read more of his work at www.geosoph.scot/writing/.

Mark Doyle is an artist and illustrator working in painting, sculpture, printmaking and digital media. See more of his work at www.markdoyle.org and on Instagram @markdoyleartist.


There are Different Kinds of Sense

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By Helen Sanderson:

Putrid mushy apples sink underfoot, orange with decay, and the smell of fermentation has become like strong cheese. We're cutting down trees like old woodsmen. I romanticise what I'm doing like that in order to feel better about it. Turn it into an image from a painting or film or something, you would probably admire the people in it, and then see yourself in a better light. Art gives dignity to the desperate and desolate. Or makes them more palatable. It's really forestry not gardening, this. That's what Derek says defensively and repeatedly, although I don’t know how it defends him or from what. He trudges slower and slower dragging branches along behind him, hood up and head down, shoulders slumped. Branches hit him in the face, his foot catches on the precarious moss-covered fabric of the ground. 

Derek may be confused about why I am there. I haven't been working there for 30 years like he has, I'm not local and have dropped into this sphere from an entirely different one. He could think that shows commitment, or, as I imagine, he could think that I may have the point of view of a tourist, choosing the novelty of this undertaking out of the blue for some unusual image I want to cultivate. I am certain a number of jokes have passed his mind about being alone together in the woods, but he must know he wouldn't enjoy my faked amusement. 

We tread on twigs and moss-covered rocks and it's a relief to be somewhere less manicured than the formal gardens of the same estate where I normally work. It's still not exactly wild though, most things have been planted deliberately. Next to the trees we are coppicing, the landscape is feels almost industrial, which is strange considering it is entirely vegetation – rows and rows of dull unidentifiable crops, presumably to feed livestock. Trees tower in the distance, and where the trunks are thickly covered in ivy, or have strangely shaped stunted branches or lumps, they appear as the forms of giant men, hanging from the tree canopy or standing awkwardly with bent knees. The kind of landscape that makes you think you can see someone or something moving out of the corner of your eye, especially in this dull weather. Like there's a presence in the air, somewhere just out of sight.

“Look, he's having a hard time putting anything on him.” It takes me a while to realise Derek is talking about a tree, and a further few seconds to conclude he was pointing out the tree isn’t growing leaves very well. I have started to find that it is easier to understand him if I listen to the words without attaching them to their meanings - to allow each word, or combination of words, pull waves of feelings and thoughts through me, and without thinking about what they meant, allow them to create dreamlike images floating in my brain like a reflection of the surface of some rippled water. Maybe I am here as some kind of tourist, enjoying colloquialisms, deciding they're very poetic.

We drive back through fields to eat in the mess room. The men, the innocent men, you can tell they're trying not to appear lecherous, avoiding coming within a few feet and moving their hands away quickly from anything near me. I should think of some kind of joke to make so we can all be more comfortable. I have the impression they're muting their own jokes for my benefit, unsure of what is acceptable.

Gardening is more sensual in a lot of ways than other jobs - roughly, physically sensual, pain from scratches and bruises and muscle aches, the smells and sounds of outdoors, birds and wind and machinery, unstifled belches, things coming out of people into the open without a second thought, less hidden. Now the sounds of eating, garbled, unintelligible words caught in throats with the unswallowed food, smells of petrol and grass cuttings, old sweat and stale damp. I imagine judgements of what’s meant to be beautiful or repulsive blur over time when dealing with sludge and decay and strange looking slimy insects alongside ethereal blooms and the freshness of plants. Either that, or perhaps sometimes more of a forced need to separate the sludge and freshness, acceptable and not. Or neither.

The small room we eat in smells of something not quite dirty or bad, but as if something small had rotted there a long time ago, or there had once been a lot of something very unpleasant there which had long ago been removed but left something of itself behind in the air. Grimy baked bean smears and distant, stale, savoury food mixed with moss. It is in the walls. This room, and times like this, could make me wonder what I'm doing here. I can come across as a pretentious snob even to my friends, but I’m just here. I didn't go into whatever was expected, I'm just sitting here in a weird smelling room with my colleagues. But I've got used to wondering what I'm doing anywhere. Might as well be here. There is that sphere of Gardener's World and the Chelsea Flower Show, people with gentle voices who will always make sure they are in beautiful places but uninterested in how enough wealth became accumulated to create them, exclaiming over the beauty of a flower, as toddlers over a new toy, without wanting to know about the colonialism associated with it being here. And then there are people with physical labour experience, hired because they can use machinery and lift things. People who own gardens and people who work in them, or on council owned grass verges or hospital car park gardens. But that's far too simplistic, I know, and some days it feels like something vital but usually unspoken unites all of us. I assume they don't know how my being out of place accentuates the assertion of my own existence, proof of the force of my will to make internal ideas become external reality, to connect the two realms as we must. But maybe they do know. 

On my way home the pavement seems to radiate humidity - that warm damp hard dusty smell after a certain kind of rain on warm day. Redundant seeds are scattered around each tree in the pattern of sparse chest hair. Seeds that will lie dormant until some kind of change in their environment triggers their germination and growth. I now know about the hormones auxin and giberellin and abscisic acid involved in the development of these seeds and their dispersal onto the ground. It's just a mechanism, it's just hormones making the plant do things, do things to attract pollinators and then sense when conditions are right to procreate. There are journeys going on all around me that I was previously unaware of, whole new worlds and systems right there next to me, which have provided relief from the ones I already knew about and lived in. 

I wanted to leave once, go back to the worlds I already knew. But I've grown used to the intentional miscommunications, grown to expect them. So much that I feel affronted by a genuine response, or expectation of one from me. It becomes more obvious that language is a manmade system of signals, not the holder of innate meaning. We build something rooted yet transient. Tucking little bedding plants into the earth, picturing myself as a child tucked between faded cotton sheets in my darkened childhood room. Teasing out the roots of larger shrubs and imagining the underground networks of roots reaching all the way to friends and family back in the city. Sometimes it seems I’ve moved my life closer to nature to find it fully inhabited by man. The inner-city community gardens felt more of an idyllic wilderness, felt more free of human hierarchies.

I’m exhausted in the evening, as every other evening, but for a second I catch the scent of decay on the cool air coming from an open window and feel a shiver of excitement. After the rain it smells like the early nineties again. Still-warm air holds only the sense of a chill, eventually to bring smoke and fog, fire and ice, and the soil will grow still and grey like a face tense and drawn. But for now the damp warmth still holds an excitement about the death of the year. It holds the memory of excitement for something, maybe for the future regardless of what it is, even if that future is death, the memory of looking forward creating a loop connecting my entire life since becoming conscious of the change in the air. It makes me picture daddy longlegs on an old school wall and I wonder why everyone had always seemed to like them but not spiders. Maybe we knew their presence was fleeting. Too bumbling to pose any threat. Spending a lifetime attempting to fly, never quite reaching their goal, learning by banging into the walls they try to follow upwards to the sky.

***

Helen Sanderson studied English Literature at UEA before becoming a Gardener. Originally from Nottingham, she now lives and works in South East London. She is currently working on novels, short stories and a Garden Design PGDip alongside her gardening job.


At Ocean's Mercy

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A short story by Audrey T. Carroll:

The hazy ash gray, like a sick snow, blended line of ocean with line of sky. Willow hugged her thigh-grazing cardigan around herself to guard against the pitiful sighs of the water’s surface. Her hair whipped her cheeks, alternating with the salt to batter her skin with pinprick stings like the jellyfish kisses when she was a girl collecting what she mistook for sea quartz washed ashore. Those years, losing herself in the collecting, that’s what she hoped to recite now in every rhythm of her body, to focus so intensely on the task that the context fell away, only leaving in its wake the digging and eroded minerals and the child-sized achievements of discovery.

The few other people walking the shoreline wore shades of slate and khaki, blending in nearly seamlessly with their surroundings, a chameleon smoothness. They seemed cold and distant, the grayscale and sepia tones of a long-worn photograph with facial features faded away. The albums in the basement that her mother had so carefully curated from a hundred year’s artifacts, dated, arranged, book after book until it seemed there was no end... Willow could not prod at her most tender places right now thinking of that word, end. Instead, she thought of the surface. In royal violet and denim, contrasting the others, she was practically a tropic fish out of place in Rhode Island’s Atlantic waters. No one noticed her. In summers so many would walk the shore and set up towels and garish rainbow umbrellas along the way. But the winter solstice was two days’ past, and it had been months since unfamiliar feet had trespassed here.

As Willow glided forward, her ballet flats cracked the packed wet sand, the fractures spider-webbing along the surface. It left behind clumps like in the boxes of light brown sugar that her mother used to bake with every autumn. The air hung heavy with brine, and Willow swore that she could smell the quahogs beneath the waves. The tourists were always trying to block that scent out, grilling animal flesh and smoothing on sun lotion like mortar over bricks; they never wanted the actual experiences beyond the sand and the sun and the view, something inoffensive and interchangeable that they could’ve experienced anywhere along the east coast. 

The sand here, closer to the water, was more densely pocked with bits of quartz and amethyst. Willow bent over, her cardigan greeting the sand. She clawed with an infant’s grasping fingers, piercing the wave-crashed sand in what would look to an outsider to be a mindless frenzy. Willow, however, was very mindful—she knew exactly the kinds of pieces she was looking for. Finally, she came across the pink underbelly of a ribbed half-shell, its jagged umbo evidence of the trauma of its split. When she excavated it from its dreary beige tomb, she found that it had been cracked not only at the joint but also vertically, as though the absent shell half had taken with it half of this piece as well.

An imperfect half-shell was of no use to Willow. She tossed it, underhand, back to the water. The water was more than water. Her waves curled toward the sky in an openhearted gesture, then reached down toward the shore with an eager curiosity. The ocean was filled up with life—sea stars and octopi and invasive green crabs. Her mother had been an ocean, once, in a way that had somehow through the generations been proclaimed unremarkable on account of its seemingly natural inevitability, but it remained mystifying to Willow. 

The waves, famished, gnawed at her ankles, disturbing her thoughts. It wasn’t until the water drained back to the ocean that Willow simultaneously remembered she was wearing cloth shoes and realized that they were ruined beyond repair. Willow hopped, her feet heavy with oversaturated sand clinging in its attempts to cement her to the ground. And so she hopped again, this time feet slipping from shoes. Her leap brought her forward the equivalent of two steps. The shoes were behind her.

It was behind her.

She was behind her.

And maybe, Willow dared in the deepest chambers of herself still nursing irrational hope, if she didn’t turn around then the pillar of salt would not be waiting for her.

We’re all pillars of salt she had told Willow as a child. Her mother had lost count of how many times she’d read Slaughterhouse Five long before Willow was born. The copy in her study, torn on almost every edge and kissed with coffee stains, folded on almost every corner and scribbled in like a love letter, was never to be touched. She quoted it constantly, so much so that by age five Willow had felt as though she had read it herself. That copy now sat in the two-bedroom beach home that Willow rented year-round, tucked away behind an antique doll with red ringlets of synthetic hair so that Willow could only barely be reminded of its love-roughed edges.

Willow coiled around and found her flats, abandoned, under threat of further attack from the encroaching waves. She scooped up the shoes. They smelled so harshly of salt—pillars of salt, pillars of salt, mocking her like a cruel and demented bird out of a Poe story. They smelled so harshly of the salt that she almost pitched them as far into the sea as she could manage. One shoe happened to tilt to its side in Willow’s hand. She glared at its rebellion. Inside, she realized, a hermit crab, deep red exoskeleton and iridescent pearl of a shell to call home, had taken shelter. Heartbroken at what she had almost done, Willow plucked the crab from the toe of her shoe. She nested the flats under her arm as the crab pinched at her cuticles. Willow forgave each sting instantly; she knew what it was to be hurting, to be afraid, and reach for any sense of command over what happened next—that resistance to being pushed and pulled as though by the unknowable will of the waves.

She positioned the crab with care in a safe spot in the sand; in turn, he gave her a gesture of his claw that, had he fingers, would have been profane. She stood upright again, careful to walk in the direction opposite the hermit crab so as not to cause him harm. Staring at her own two feet as she moved, the sand consumed and then regurgitated them, again and again. A cycle. Like the waves. Like the moons. Like the rest.

With a sudden change in direction, Willow sprinted toward the ocean, to feel closer to it, even if it felt nothing in return. But then Willow found that it needed to feel something in return, that if it didn’t she might suddenly transform into a starburst with no one to witness. She knelt in the sand, knees of her jeans be damned. She couldn’t think about such frivolous, shallow things. Not now. Not when she felt so close to a breakthrough. A breakthrough to what, she did not know. But it was there, just under the surface. If she could only tease it out…

Digging. Her nails became claws, built for nothing but digging in the sand. She was pushed forward by a compulsion not quite her own. Digging. Digging. Cracking sand and piling sand. She found one empty half-shell, two. Each was unceremoniously lobbed into one of her shoes for future use; she was not gentle. After five, six, seven shells found themselves torn from Earth where it invited ocean, Willow felt the compulsion lift and air reenter her lungs, expand them, the pungent water stinging her eyes, bringing warmth to their corners.

Her lungs found rhythm again. Suddenly her toes felt pained from cold—and, in another instant, they went numb and she was forced to remember that she was in the heart of a New England winter. Willow flexed and wiggled her toes in attempt of shocking feeling back to skin and muscle and bone. She took the shell-filled shoes, cradling them to her chest as their contents clinked together like the dainty porcelain hands of China dolls. Her heart seemed to swell against her lungs and ribcage as she heard the music of the shells, the promise of the prayers that Willow would speak later lost against the steady lament of the waves that suddenly seemed so far away, nothing more than an echo.

***

Audrey T. Carroll is the author of Queen of Pentacles (Choose the Sword Press, 2016) and editor of Musing the Margins: Essays on Craft (Human/Kind Press, forthcoming). Her work has been published or is forthcoming in Prismatica Magazine, peculiar, Glass Poetry, Vagabond City, So to Speak, and others. She is a bisexual and disabled/chronically ill writer who serves as a Diversity & Inclusion Editor for the Journal of Creative Writing Studies. 
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